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Don't Sleep, There Are Snakes: Life and Language in the Amazonian Jungle (Vintage Departures), by Daniel L. Everett
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A riveting account of the astonishing experiences and discoveries made by linguist Daniel Everett while he lived with the Pirah�, a small tribe of Amazonian Indians in central Brazil.�Daniel Everett arrived among the Pirah� with his wife and three young children hoping to convert the tribe to Christianity. Everett quickly became obsessed with their language and its cultural and linguistic implications. The Pirah� have no counting system, no fixed terms for color, no concept of war, and no personal property. Everett was so impressed with their peaceful way of life that he eventually lost faith in the God he'd hoped to introduce to them, and instead devoted his life to the science of linguistics. Part passionate memoir, part scientific exploration, Everett's life-changing tale is riveting look into the nature of language, thought, and life itself.
- Sales Rank: #18794 in Books
- Brand: Everett, Daniel L.
- Published on: 2009-11-03
- Released on: 2009-11-03
- Original language: English
- Number of items: 1
- Dimensions: 8.00" h x .70" w x 5.20" l, .65 pounds
- Binding: Paperback
- 320 pages
From Publishers Weekly
SignatureReviewed by Christine KenneallyThe ways language and thought intertwine have long intrigued scientists. Does language shape the way we see the world? Does the world influence the structure of language? Do we think in words? Such lofty questions pondered in many an ivory tower would go unanswered without the mostly anonymous work of field linguists. These scholars venture into isolated communities and wrestle with culture shock, broken tape recorders and dysentery—all to learn an unfamiliar language from the ground up. Their work is painstaking, and no matter how smart or how educated they are, their projects must begin with the most elementary communicative tactics—they point at a rock or a tree or a bird, and whether they are in Australia's Western Desert, the remote islands of Indonesia or the jungles of Brazil, their interlocutor will respond, rock or tree or bird in the native tongue. Dan Everett's life as a field linguist began when he entered a Pirah� village in the Amazonian jungle in December 1977. After being greeted by a happy, chattering crowd, he walked over to a man cooking on a small fire. First, he tapped his own chest and said, Daniel, then he pointed at the animal being cooked on the fire. K�ixih�, said the man. Everett pointed at a stick. Xi� said the man. Everett dropped the stick and said, I drop the xii. Xi� xi big� k�ob�i, his new friend replied, meaning stick it ground falls. Thus began 30 years of dedication to the Pirah� and their native tongue, a mystifying system of sound and rules unrelated to any other language in the world. In this fascinating and candid account of life with the Pirah�, Everett describes how he learned to speak fluent Pirah� (pausing occasionally to club the snakes that harassed him in his Amazonian office). He also explains his discoveries about the language—findings that have kicked off more than one academic brouhaha. Everett learned that Pirah� does not use what are supposed to be universal aspects of grammar, an observation that runs counter to linguistic dogma about how culture, the brain and language connect. For Everett, Pirah� is evidence that culture plays a crucial and previously unacknowledged role in the creation of language.Everett's life with the Pirah� cost him dearly. He almost lost two family members to malaria, and his first marriage broke down after years of highly productive shared field work. But life in the Amazon taught him a great deal about human nature, too, perhaps more about his own than that of the Pirah�. Everett began his linguistic work as a Christian missionary, but the Pirah� were marvelously impervious to his promise of a life with Jesus. They pointed out that Everett simply had no proof for the supernatural world he described, and in the end he found himself agreeing with them. He left the church, choosing a world that more honestly integrated his goals as a scholar with the world view of his Pirah� friends—one where evidence matters. (Nov. 11)Christine Kenneally is the author of The First Word: The Search for the Origins of Language, a finalist for the L.A. Times Book Prize.
Copyright � Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
Review
"Absorbing. . . . Shares its author's best traits: perseverance, insight, humor and humility. Both the Pirahas and their interpreter make splendid company."--The Plain Dealer
"Immensely interesting and deeply moving. . . . One of the best books I have read."—Lucy Dodwell, New Scientist��
�"A story of language and faith along the sweeping banks of the Maici River. . . . Verdict: Read."—Time �"Destined to become a classic of popular enthnography."—The Independent, London �"A genuine and engrossing book that is both sharp and intuitive; it closes around you and reaches inside you, controlling your every thought and movement as you read it. . . . Impossible to forget."—Sacramento Book Review�"Three stars. . . . [A] spiritual adventure story."—People �"A fascinating look into the lives of the Piraha, an Amazonian community of hunter-gatherers."—The Minneapolis Star Tribune �"Don't Sleep, There Are Snakes makes the rain forest sound like a magic mushroom."—Harper's Magazine�"A riveting account of a Christian missionary 'converted' to the viewpoint of the Amazonian Indians he had intended to evangelize."—The Huntsville Times �"Vivid. . . . The book is fascinating. . . . May serve to bring the furor of linguistics and language research to readers who otherwise never catch sight of it."—Science
"In this fascinating and candid account of life with the Pirah�, Everett describes how he learned to speak fluent Pirah� (pausing occasionally to club the snakes that harassed him in his Amazonian "office"). He also explains his discoveries about the language-findings that have kicked off more than one academic brouhaha."--Publishers Weekly, Signature Review
"Rich account of fieldwork among a tribe of hunter-gatherers in Brazil . . . introduce[s] non-specialists to the fascinating ongoing debate about the origin of languages. . . . Everett's experiences and findings fairly explode from these pages and will reverberate in the minds of readers."--Kirkus, starred review
"Dan Everett has written an excellent book. First, it is a very powerful autobiographical account of his stay with the Pirah� in the jungles of the Amazon basin. Second, it is a brilliant piece of ethnographical description of life among the Pirah�. And third, and perhaps most important in the long run, his data and his conclusions about the language of the Pirah� run dead counter to the prevailing orthodoxy in linguistics. If he is right, he will permanently change our conception of human language."
–John Searle, Slusser Professor of Philosophy, University of California, Berkeley
"Dan Everett is the most interesting man I have ever met. This story about his life among the Pirah�s is a fascinating read.�His observations and claims about the culture and language of the Pirah�s are astounding. Whether or not all of his hypotheses turn out to be correct,�Everett has forced many researchers to reevaluate basic assumptions about the relationship among culture, language and cognition. I strongly recommend the book."
–Edward Gibson, Professor of Cognitive Sciences,�Massachusetts Institute of Technology
About the Author
Daniel L. Everett is the Chair of Languages, Literatures, and Cultures at Illinois State University.
From the Hardcover edition.
Most helpful customer reviews
111 of 117 people found the following review helpful.
A Book It's Hard to Put Down
By KmVictorian
If you like strange languages and exotic jungle adventures, you'll love this book. It has plenty of both!
The author, Daniel L. Everett, is Chair of Languages, Literatures, and Cultures at Illinois State University. He spent many of his younger years living with and studying the aboriginal Piraha people of Brazil. Their language "defies all existing linguistic theories" and "reflects a way of life that evades contemporary understanding." Unrelated to any other known language, the Piraha dialect is so confusing that most outsiders have given up on it. The Pirahas whistle and hum as they talk, and a given verb can potentially have as many as 65,000 forms. Everett, however, has been able to puzzle out the strange grammatical quirks of Piraha expressions.
This book tells in fascinating detail about Everett's struggles with the language, the land, and the culture of the Pirahas. This struggle ultimately cost the author his faith and broke up his family. The language theories which he developed as a result of his acquaintance with the Piraha tongue have also put him in conflict with the ideas of distinguished linguist Noam Chomsky.
However, it is obvious that Everett feels the Piraha experience has been the defining mission of his life and is well worth what it has cost him personally. I recommend this book both for its page-turning excitement and its insights on the nature of human language.
1 of 1 people found the following review helpful.
Fascinating
By Turbo
Even if you are not interested in the details of language theory or grammar, this book is eye opening as an ethnography. It puts your own life into better perspective.
81 of 92 people found the following review helpful.
Fantastic Subject, But Poorly Presented
By Willie
I first got wind of Daniel Everett's work on the Piraha from a fantastic article that appeared in the New Yorker a few years ago (see the link below if you're interested). I was immediately and deeply intrigued: the article presented a captivating glimpse into what by all accounts was groundbreaking work--work that had the potential to upend the current framework in which we think about language, culture, and the mind. After reading the article, I was hungry for more information and specifics about the Piraha people and their language, and a few years later, when I saw that Daniel Everett had published a book, I eagerly picked up a copy, excited to delve deeper into his work.
The good news is that "Don't Sleep There Are Snakes" does indeed provide much more detail, both about the Piraha culture and the language. At the end of the book, the reader has a much better idea of what the Piraha are all about and what lessons they can teach us. And this is what I ultimately wanted to get out of the book.
The bad news is that Everett is not much of a writer, or even a particularly good storyteller. None of the narrative grace of the New Yorker article is present in this book, and before long, this gets irritating. Which is a shame, because Everett's story is such a fascinating one, one that could by all means make for a fantastic book. But Everett's style is clumsy and ham-handed; the individual chapters do not connect well with one another, and even within the chapters paragraphs can seem poorly pieced together. Perhaps not everyone will agree with my opinions here, but I think one should be aware going into this book that Everett is no prose master.
Part of the problem with the book's style is a conflict of aims. On the one hand, the book is written for a general audience, and I think it does a very good job in this regard. It presents all its information (even the more difficult academic bits) in an easy-to-follow manner, with plenty of examples to illustrate its points. There's nothing wrong with this approach in itself, but it flounders in this case because of the book's less than stellar composition.
On the other hand, the book is also trying to present years of academic research and, more importantly, to make a point, and a controversial one at that. And here its general-audience presentation works against it. Everett's discussions of conceptual issues in linguistics are just too watered down to carry any weight. His arguments against Chomsky (which I'm very sympathetic to) are mostly just knocking down straw men, and do not give a honest presentation and refutation of Chomsky's and others' views. Even Everett's arguments for his own ideas come off as superficial, lacking the rigor and precision they would need to really convince (me, at least). In addition, Everett's discussions of his actual research stop short of full detail, and still left me with further questions.
All this being said, however, I still think this is a worthwhile book. Sometimes the content of a subject matter can outshine even the worst of presentations. And Everett's work really is fascinating, in more ways than one. If you're interested in language, culture, and the connections between the two (as well as those with psychology, philosophy, and more), this book is definitely of interest. Just don't go in expecting a flawless work.
(The New Yorker article about Everett and his work can be accessed here: [...])
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